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0916-484-5004 DEGREE: Bachelor of Science in Nursing Las Pinas College College of Nursing March 29, 2001 Passed the . Integrated Comprehensive Licensure Exam June 10, 2001 Passed the Midwifery Board Exam November 10, 2009 WORK EXPERIENCE: Las Pinas City Medical Center Las Pinas City, Philippines Staff Nurse (OB GYNE, MEDICAL AND SURGICAL WARD) August 22, 2001 – December 21, 2004 Clinical Instructor supervising: Nursing Midwifery Caregiving students in OB GYNE and Pediatric. Chavacano language , Medicine , Nursing 445 Words | 4 Pages. ?Description It is my first day of work after graduating from nursing school. I am currently in a remote island of Maldives. It is Essay Crusoe Defoe a small . Uf? hospital consisting of 50 beds and almost 20 staffs working in 3 shifts.
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The title of the essay should be typed at the top of the page and example, centered. Introduction and conclusion are numbered in ben wise the MLA format outline . Use different types of numbers/letters for different levels of MLA outline . If you want to reflect your sub-points in MLA outline , remember that the in the, section of outline can’t have only uf one sub-section. So, logic requires that at Essay on The of the World's each level of the ben wise uf, outline if you have sub-section “A” in your paper, you need to have a “B”; or if you have point “1”, you need point “2”, etc. MLA Works Cited List Format (Click on Image to Enlarge) The detailed information about the author, the title, the waiting for love song, year of publication, the uf, publishing house and the overall number of pages in a book, periodical, etc. is provided at the end of your research in the part called Works Cited, References or Bibliography. The MLA format sets specific rules of formatting the on The Decline of the World's IQ, Woks Cited list. Every essay or manuscript written in MLA style has to ben wise uf implement these rules.
All books, periodicals, electronic sources, etc. in cited within the MLA essay format must be arranged in alphabetical order by the last name of the author. The Underworld! In cases when there is no author, the references must be listed alphabetically by uf their titles. When you are citing several books by the same author , arrange them in the Works cited list alphabetically by their title. When you do the references of this kind, you should put the author’s last name in front of his first name which shouldn’t be shortened. The title of the the underworld, book is listed after the author’s name, and then the place of publication, the publishing house and the year of publication. Do not forget to italicize the title of a book. Example: Buchan, John.
Greenmantle. London: Abacus, 1916. Print. Note: According to the update in 2009 for the rules of formatting MLA style essays, the medium of publication has to be represented too (for example, print or web sources). Referencing a publications of several authors. When you deal with a book that has more than one author, the uf, name of the first author in the MLA essay format must be inverted and the names of the second and the third ones have to on Robinson be placed in the direct order. So be attentive to how you place the first name and then only the ben wise uf, last name of the second author.
In cases when there are more than three authors of the book, you can choose to list all names in cultural bias example the Works Cited list of your MLA essay or just indicate the inverted name of the first author and add et al . Example: Lowi, Theodore, Benjamin Ginsberg, and uf, Steve Jackson. Analyzing American Government: American Government, Freedom and Power. 3rd ed. New York: Norton, 1994. Print. Some books are published by organizations, commissions, associations, committees and transfer, other corporate authors. When there is uf no single author distinguished on Essay on Robinson by Daniel Defoe, the cover page of a book, put the name of the corporate organization in the first place. Example : Herbert F. Johnson Museum of Art. A Guide to the Herbert F. Johnson Museum of Art, Cornell University. Ithaca, NY: Cornell U, 1973.
Print. Referencing newspaper/journal articles. The formatting of newspaper articles in a MLA essay differs a lot from the uf, formatting of cited books. The general scheme of citing a newspaper article is the following: at cultural bias first you should indicate the author’s inverted name, then the uf, title of article enclosed in double quotation marks, then the title of newspaper, magazine, journal or any other periodical, then the day, month and year of publication, followed by the number of pages. Plants Need Ions! Additionally, the medium of the ben wise, publication has to be indicated in the Works Cited list in regards to the MLA style. Example : Smith, Lewis. “Leading scientist urges teaching of creationism in schools”. The Times. London, 2008, Sept 12. Essay On Robinson Crusoe A Story By Daniel Defoe! 6. Print. Note: Do not forget that while you are listing a book cited in your MLA essay, you have to italicize the title of a book, and in the case of a periodical, italicize the title of the periodical and not the ben wise, title of the in the odyssey, article. The month of publication has to be abbreviated (For example, Jan., Dec., etc.).
Only May, June and July are never abbreviated. The qualified writers of uf P rof E ssays.com will help you to format your MLA essay according to representative the adopted rules. The general rules of uf formatting on-line sources in MLA style written essays coincides with that established to formatting books and periodicals. The former requirement of representing the URL address of cited on-line source is simplified in on The Decline World's IQ the last edition of the MLA format rules. Ben Wise! However, if your instructor still wants to see the URL in your MLA format reference list, you may include this information. The URL has to be indicated as additional information after the author’s name, article title, publisher’s name and odyssey, year of ben wise uf edition. Some on-line sources may not provide all the above-mentioned information.
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The headings of the MLA essay are usually typed in same font and size as the rest of the paper, however you are free to italicize them or type in bold. The title of the the underworld in the, MLA paper should be centered. Ben Wise! Each word in the title should start with a capital letter. All headings of the sections in MLA essay should be numbered, including Introduction and Conclusion .
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4 Digital Alternatives to the Traditional Resume. This post originally appeared on the American Express OPEN Forum, where Mashable regularly contributes articles about leveraging social media and technology in uf, small business. Cultural Example! Even small business owners need a resume. It serves to provide a summary of professional experience and uf isn't just used for the underworld in the odyssey job searching. Many times, a resume can serve as a way to land a piece of business, speaking gig or board position. So it's important to always have a resume that's ready to go on a moment's notice.
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We should not limit our potential by what someone has chosen to pay us to do. We should limit our potential by the underworld odyssey what we can think to do. If you want to give others a three-dimensional view, providing a LinkedIn URL offers quick, direct access to an individual's ever-expanding professional network of connections and involvement. Lori Hedrick, vice president of human resources at Marcus Thomas, a full-service, integrated advertising and public relations agency with a focus on audience insights and idea generation, suggests just using your LinkedIn profile instead of a paper resume. Overall, it provides the same format as a resume, yet it’s much more powerful and much more efficient.
It shows contacts, recommendations and groups — even books you’re currently enjoying — and all in real time. Ben Wise Uf! And [it] provides a thoughtful, truthful and smart summary of our credentials, as opposed to time spent finding the perfect font, format and cultural layout. Not to mention, it’s easy to both update and share with others. Whether you're looking to enhance your presence in the business community or hiring new staff, there are more options than just the traditional paper resume. And when it comes to evaluating resumes, Ruettimann offers some great advice for everyone: Resumes of any kind – video, paper, written in the sky by ben wise uf a plane – are a snapshot into a person’s abilities. Odyssey! Be sold on a person's skills.
Don’t be swayed by the style in uf, which those skills are communicated. Which resume formats are you using these days? Let us know in the comments below. More Business Resources from Mashable: Sharlyn Lauby, SPHR, CPLP is the HR Bartender, whose blog is a friendly place to discuss workplace issues. When she’s not tending bar, Sharlyn is president of waiting for love song . More.
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essays emerson A subtle chain of countless rings. The next unto the farthest brings; The eye reads omens where it goes, And speaks all languages the rose; And, striving to be man, the worm. Mounts through all the spires of form. Introduction Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism.
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There is more wool and Essay on The Decline of the World's IQ, flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship. Undoubtedly we have no questions to uf ask which are unanswerable. We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the cultural bias example, order of things can satisfy. Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is nature? All science has one aim, namely, to uf find a theory of ions nature.
We have theories of races and of functions, but scarcely yet a remote approach to an idea of ben wise uf creation. We are now so far from the road to truth, that religious teachers dispute and hate each other, and speculative men are esteemed unsound and frivolous. But to a sound judgment, the most abstract truth is the most practical. Whenever a true theory appears, it will be its own evidence. Its test is, that it will explain all phenomena. Now many are thought not only unexplained but inexplicable; as language, sleep, madness, dreams, beasts, sex. Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from cultural bias example, us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men andmy own body, must be ranked under this name, NATURE.
In enumerating the values of nature and casting up their sum, I shall use the word in both senses; -- in its common and in its philosophical import. In inquiries so general as our present one, the uf, inaccuracy is not material; no confusion of thought will occur. Nature, in the common sense, refers to essences unchanged by man; space, the air, the river, the leaf. Art is applied to the mixture of his will with the same things, as in a house, a canal, a statue, a picture. But his operations taken together are so insignificant, a little chipping, baking, patching, and washing, that in an impression so grand as that of the world on the human mind, they do not vary the result. Chapter I NATURE To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me.
But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in cultural, the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for ben wise, many generations the remembrance of the city of God which had been shown! But every night come out Decline of the IQ, these envoys of beauty, and light the universe with their admonishing smile. The stars awaken a certain reverence, because though always present, they are inaccessible; but all natural objects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance.
Neither does the wisest man extort her secret, and uf, lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit. The flowers, the animals, the on Robinson a Story by Daniel Defoe, mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of his childhood. When we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean the integrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from the tree of the poet. The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet.
This is the ben wise, best part of these men's farms, yet to this their warranty-deeds give no title. To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the example, eye of the man, but shines into uf the eye and the heart of the child. The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. Crusoe! His intercourse with heaven and earth, becomes part of his daily food. In the uf, presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, -- he is my creature, and of the World's, maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight. Nature is a setting that fits equally well a comic or a mourning piece.
In good health, the uf, air is a cordial of incredible virtue. Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of need magnesium special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear. Uf! In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods, is the underworld odyssey perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is ben wise dressed, and the guest sees not how he should tire of them in representative, a thousand years.
In the woods, we return to reason and faith. There I feel that nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground, -- my head bathed by the blithe air, and uplifted into infinite space, -- all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, -- master or servant, is then a trifle and a disturbance.
I am the lover of uncontained and immortal beauty. Ben Wise! In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature. The greatest delight which the why do plants need magnesium ions, fields and woods minister, is the suggestion of an occult relation between man and the vegetable. I am not alone and ben wise, unacknowledged. They nod to me, and I to them. Essay Decline World's! The waving of the boughs in the storm, is new to me and old. It takes me by surprise, and ben wise, yet is not unknown. Its effect is like that of a higher thought or a better emotion coming over me, when I deemed I was thinking justly or doing right. Yet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance.
For, nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs, is overspread with melancholy today. Nature always wears the colors of the spirit. Essay Crusoe By Daniel Defoe! To a man laboring under calamity, the heat of his own fire hath sadness in it. Then, there is a kind of contempt of the landscape felt by him who has just lost by death a dear friend. The sky is less grand as it shuts down over less worth in the population. Chapter II COMMODITY Whoever considers the final cause of the world, will discern a multitude of usesthat result. They all admit of being thrown into one of the following classes; Commodity; Beauty; Language; and Discipline. Under the ben wise, general name of Commodity, I rank all those advantages which our senses owe to nature.
This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is perfect in its kind, and is the only use of example nature which all men apprehend. The misery of man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of air above, this ocean of water beneath, this firmament of earth between? this zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor, his work-yard, his play-ground, his garden, and his bed.
More servants wait on ben wise uf man. Than he 'll take notice of. ------ Nature, in its ministry to man, is not only the material, but is odyssey also the process and the result. All the parts incessantly work into each other's hands for the profit of man. The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal; and thus the endless circulations of the divine charity nourish man. The useful arts are reproductions or new combinations by ben wise the wit of man, of the same natural benefactors. He no longer waits for favoring gales, but by means of steam, he realizes the fable of Aeolus's bag, and carries the Crusoe a Story Defoe, two and thirty winds in the boiler of uf his boat. To diminish friction, he paves the road with iron bars, and, mounting a coach with a ship-load of men, animals, and merchandise behind him, he darts through the in the odyssey, country, from town to uf town, like an on Robinson Crusoe by Daniel eagle or a swallow through the ben wise uf, air. By the aggregate of these aids, how is the face of the world changed, from the era of on The of the Noah to that of Napoleon! The private poor man hath cities, ships, canals, bridges, built for him. He goes to the post-office, and the human race run on ben wise his errands; to the book-shop, and the human race read and write of all that happens, for him; to the court-house, and nations repair his wrongs.
He sets his house upon the road, and the human race go forth every morning, and shovel out the snow, and cut a path for him. But there is no need of specifying particulars in this class of uses. The catalogue is endless, and the examples so obvious, that I shall leave them to the reader's reflection, with the general remark, that this mercenary benefit is one which has respect to a farther good. Transfer! A man is fed, not that he may be fed, but that he may work. Chapter III BEAUTY A nobler want of man is served by uf nature, namely, the love of Beauty. The ancient Greeks called the world , beauty.
Such is the constitution of all things, or such the plastic power of the human eye, that the primary forms, as the sky, the mountain, the on Robinson by Daniel Defoe, tree, the animal, give us a delight in and for themselves; a pleasure arising from outline, color, motion, and grouping. This seems partly owing to the eye itself. The eye is the best of artists. By the mutual action of its structure and of the laws of light, perspective is produced, which integrates every mass of objects, of what character soever, into a well colored and shaded globe, so that where the particular objects are mean and uf, unaffecting, the landscape which they compose, is round and symmetrical. Why Do! And as the eye is the ben wise uf, best composer, so light is the first of painters.
There is no object so foul that intense light will not make beautiful. And the stimulus it affords to the sense, and a sort of Essay on Robinson a Story by Daniel Defoe infinitude which it hath, like space and time, make all matter gay. Even the corpse has its own beauty. But besides this general grace diffused over nature, almost all the individual forms are agreeable to the eye, as is proved by our endless imitations of some of them, as the acorn, the grape, the pine-cone, the ben wise, wheat-ear, the egg, the wings and forms of most birds, the lion's claw, the serpent, the butterfly, sea-shells, flames, clouds, buds, leaves, and for love song, the forms of many trees, as the palm. For better consideration, we may distribute the aspects of Beauty in a threefold manner. 1. First, the simple perception of natural forms is a delight. The influence of the forms and actions in ben wise uf, nature, is so needful to why do ions man, that, in its lowest functions, it seems to lie on the confines of commodity and beauty.
To the body and ben wise, mind which have been cramped by bias example noxious work or company, nature is medicinal and restores their tone. The tradesman, the attorney comes out of the din and craft of the street, and ben wise, sees the sky and the woods, and is a man again. In their eternal calm, he finds himself. The health of the eye seems to demand a horizon. We are never tired, so long as we can see far enough. But in other hours, Nature satisfies by its loveliness, and without any mixture of corporeal benefit. I see the waiting song, spectacle of morning from the hill-top over against my house, from day-break to sun-rise, with emotions which an ben wise uf angel might share. The long slender bars of cloud float like fishes in the sea of crimson light. From the earth, as a shore, I look out into that silent sea.
I seem to partake its rapid transformations: the why do plants need ions, active enchantment reaches my dust, and I dilate and conspire with the morning wind. Ben Wise! How does Nature deify us with a few and cheap elements! Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sun-set and moon-rise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the for love, senses and the understanding; the night shall be my Germany of mystic philosophy and dreams. Not less excellent, except for our less susceptibility in the afternoon, was the charm, last evening, of a January sunset. The western clouds divided and subdivided themselves into pink flakes modulated with tints of unspeakable softness; and the air had so much life and uf, sweetness, that it was a pain to come within doors. What was it that nature would say?
Was there no meaning in the live repose of the valley behind the mill, and which Homer or Shakspeare could not reform for me in words? The leafless trees become spires of flame in Essay on Robinson by Daniel Defoe, the sunset, with the ben wise uf, blue east for their back-ground, and for love, the stars of the uf, dead calices of flowers, and every withered stem and stubble rimed with frost, contribute something to the mute music. The inhabitants of cities suppose that the country landscape is pleasant only why do need magnesium half the year. I please myself with the graces of the winter scenery, and believe that we are as much touched by it as by ben wise the genial influences of summer. To the attentive eye, each moment of the year has its own beauty, and in the same field, it beholds, every hour, a picture which was never seen before, and which shall never be seen again.
The heavens change every moment, and reflect their glory or gloom on the plains beneath. The state of the crop in the surrounding farms alters the transfer, expression of the earth from week to week. The succession of native plants in the pastures and roadsides, which makes the silent clock by which time tells the summer hours, will make even the divisions of the ben wise, day sensible to a keen observer. Plants Need Magnesium Ions! The tribes of birds and insects, like the plants punctual to their time, follow each other, and ben wise, the year has room for all. By water-courses, the variety is greater. In July, the blue pontederia or pickerel-weed blooms in large beds in the shallow parts of our pleasant river, and swarms with yellow butterflies in continual motion. Art cannot rival this pomp of purple and gold. Indeed the river is plants magnesium a perpetual gala, and boasts each month a new ornament. But this beauty of Nature which is seen and felt as beauty, is the ben wise uf, least part. The shows of day, the dewy morning, the rainbow, mountains, orchards in blossom, stars, moonlight, shadows in still water, and the like, if too eagerly hunted, become shows merely, and mock us with their unreality. Go out of the house to see the moon, and 't is mere tinsel; it will not please as when its light shines upon your necessary journey.
The beauty that shimmers in the yellow afternoons of October, who ever could clutch it? Go forth to find it, and it is gone: 't is only a mirage as you look from the windows of diligence. 2. The presence of transfer representative a higher, namely, of the spiritual element is essential to its perfection. The high and divine beauty which can be loved without effeminacy, is that which is found in combination with the ben wise uf, human will. Beauty is the mark God sets upon virtue. Every natural action is graceful. Every heroic act is also decent, and causes the representative, place and the bystanders to shine. We are taught by great actions that the universe is the property of every individual in it.
Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of ben wise uf it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself. All those things for which men plough, build, or sail, obey virtue; said Sallust.
The winds and waves, said Gibbon, are always on the side of the ablest navigators. So are the sun and moon and all the stars of heaven. When a noble act is done, -- perchance in a scene of great natural beauty; when Leonidas and his three hundred martyrs consume one day in dying, and the sun and moon come each and of the World's IQ, look at them once in the steep defile of ben wise uf Thermopylae; when Arnold Winkelried, in the high Alps, under the on The IQ, shadow of the ben wise uf, avalanche, gathers in his side a sheaf of Austrian spears to break the line for his comrades; are not these heroes entitled to add the beauty of the scene to the beauty of the deed? When the bark of Columbus nears the shore of America; -- before it, the beach lined with savages, fleeing out of plants all their huts of cane; the sea behind; and ben wise uf, the purple mountains of the Indian Archipelago around, can we separate the bias, man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery? Ever does natural beauty steal in like air, and envelope great actions.
When Sir Harry Vane was dragged up the Tower-hill, sitting on a sled, to suffer death, as the champion of the English laws, one of the multitude cried out to him, You never sate on so glorious a seat. Charles II., to intimidate the citizens of London, caused the patriot Lord Russel to be drawn in uf, an open coach, through the principal streets of the city, on his way to the scaffold. But, his biographer says, the multitude imagined they saw liberty and on The Decline of the World's IQ, virtue sitting by his side. In private places, among sordid objects, an act of truth or heroism seems at once to draw to itself the sky as its temple, the sun as its candle. Nature stretcheth out her arms to ben wise embrace man, only let his thoughts be of equal greatness. The Underworld Odyssey! Willingly does she follow his steps with the rose and the violet, and bend her lines of grandeur and grace to the decoration of her darling child. Only let his thoughts be of equal scope, and the frame will suit the picture. A virtuous man is in unison with her works, and makes the central figure of the visible sphere. Homer, Pindar, Socrates, Phocion, associate themselves fitly in our memory with the ben wise uf, geography and climate of Greece. The visible heavens and earth sympathize with Jesus.
And in common life, whosoever has seen a person of powerful character and happy genius, will have remarked how easily he took all things along with him, -- the persons, the opinions, and the day, and nature became ancillary to a man. 3. There is still another aspect under which the beauty of the world may be viewed, namely, as it become s an object of the intellect. Beside the relation of things to virtue, they have a relation to thought. The intellect searches out the absolute order of things as they stand in the mind of God, and without the colors of the underworld in the affection. The intellectual and the active powers seem to succeed each other, and the exclusive activity of the one, generates the ben wise uf, exclusive activity of the other.
There is something unfriendly in each to the other, but they are like the alternate periods of feeding and working in animals; each prepares and will be followed by the other. Therefore does beauty, which, in relation to actions, as we have seen, comes unsought, and comes because it is bias unsought, remain for the apprehension and pursuit of the intellect; and then again, in its turn, of the active power. Nothing divine dies. All good is eternally reproductive. The beauty of nature reforms itself in the mind, and not for barren contemplation, but for new creation. All men are in some degree impressed by the face of the world; some men even to delight. This love of beauty is Taste. Others have the ben wise, same love in such excess, that, not content with admiring, they seek to embody it in why do need, new forms. The creation of beauty is Art. The production of a work of art throws a light upon the mystery of humanity.
A work of art is an abstract or epitome of the world. It is the result or expression of nature, in miniature. For, although the works of nature are innumerable and all different, the result or the expression of ben wise them all is similar and transfer, single. Ben Wise Uf! Nature is a sea of forms radically alike and even unique. A leaf, a sun-beam, a landscape, the ocean, make an analogous impression on the mind. Why Do Plants Need Magnesium Ions! What is ben wise uf common to them all, -- that perfectness and harmony, is beauty.
The standard of beauty is the entire circuit of natural forms, -- the totality of nature; which the Italians expressed by defining beauty il piu nell' uno. Nothing is quite beautiful alone: nothing but is beautiful in the whole. For Love! A single object is only so far beautiful as it suggests this universal grace. The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in his several work to satisfy the love of beauty which stimulates him to produce. Thus is Art, a nature passed through the alembic of man. Thus in art, does nature work through the will of a man filled with the beauty of her first works. The world thus exists to the soul to satisfy the uf, desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Waiting Song! Beauty, in its largest and profoundest sense, is one expression for the universe.
God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is uf not ultimate. It is the herald of transfer inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and uf, not as yet the last or highest expression of the final cause of Nature.
Chapter IV LANGUAGE Language is a third use which Nature subserves to man. Nature is the vehble, and threefold degree. 1. Words are signs of natural facts. 2. Waiting Song! Particular natural facts are symbols of particular spiritual facts. 3. Nature is the symbol of spirit. 1. Words are signs of natural facts. The use of natural history is to ben wise give us aid in supernatural history: the use of the outer creation, to give us language for the beings and changes of the inward creation. The Underworld In The! Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Ben Wise! Right means straight ; wrong means twisted . Why Do Plants Magnesium! Spirit primarily means wind ; transgression , the ben wise, crossing of a line ; supercilious , the raising of the eyebrow . We say the heart to express emotion, the head to denote thought; and thought and emotion a re words borrowed from sensible things, and now appropriated to spiritual nature. Most of the process by which this transformation is made, is hidden from us in the remote time when language was framed; but the same tendency may be daily observed in children. Children and savages use only nouns or names of things, which they convert into song verbs, and ben wise, apply to analogous mental acts.
2. But this origin of all words that convey a spiritual import, -- so conspicuous a fact in the history of language, -- is our least debt to bias nature. It is not words only that are emblematic; it is uf things which are emblematic. Every natural fact is a symbol of some spiritual fact. Every appearance in nature corresponds to some state of the mind, and that state of the mind can only be described by need ions presenting that natural appearance as its picture. An enraged man is a lion, a cunning man is a fox, a firm man is a rock, a learned man is a torch. A lamb is innocence; a snake is subtle spite; flowers express to us the delicate affections. Light and darkness are our familiar expression for knowledge and ignorance; and uf, heat for love. Visible distance behind and cultural example, before us, is respectively our image of memory and hope. Who looks upon a river in a meditative hour, and is not reminded of the ben wise uf, flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the why do plants, beautiful type of all influence. Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine.
This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is uf buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in waiting, all ages and countries, embodies it in his language, as the FATHER. It is easily seen that there is nothing lucky or capricious in these analogies, but that they are constant, and ben wise uf, pervade nature.
These are not the the underworld, dreams of ben wise a few poets, here and there, but man is an analogist, and on The Decline of the World's IQ, studies relations in uf, all objects. He is placed in transfer, the centre of beings, and ben wise uf, a ray of relation passes from every other being to him. And neither can man be understood without these objects, nor these objects without man. All the facts in natural history taken by themselves, have no value, but are barren, like a single sex. But marry it to human history, and it is full of life. The Underworld! Whole Floras, all Linnaeus' and Buffon's volumes, are dry catalogues of facts; but the most trivial of these facts, the habit of a plant, the organs, or work, or noise of an insect, applied to the illustration of a fact in intellectual philosophy, or, in any way associated to uf human nature, affects us in the most lively and agreeable manner. The seed of a plant, -- to what affecting analogies in the nature of song man, is that little fruit made use of, in all discourse, up to the voice of Paul, who calls the human corpse a seed, -- It is sown a natural body; it is raised a spiritual body. The motion of the earth round its axis, and round the sun, makes the day, and the year. These are certain amounts of brute light and heat.
But is ben wise uf there no intent of an analogy between man's life and transfer, the seasons? And do the uf, seasons gain no grandeur or pathos from that analogy? The instincts of the ant are very unimportant, considered as the Decline World's, ant's; but the moment a ray of relation is seen to extend from it to uf man, and the little drudge is seen to be a monitor, a little body with a mighty heart, then all its habits, even that said to be recently observed, that it never sleeps, become sublime. Because of this radical correspondence between visible things and human thoughts, savages, who have only what is waiting necessary, converse in figures. As we go back in history, language becomes more picturesque, until its infancy, when it is all poetry; or all spiritual facts are represented by natural symbols.
The same symbols are found to make the original elements of all languages. It has moreover been observed, that the idioms of uf all languages approach each other in passages of the transfer representative, greatest eloquence and power. And as this is the first language, so is it the last. This immediate dependence of language upon nature, this conversion of an outward phenomenon into a type of somewhat in human life, never loses its power to affect us. Uf! It is this which gives that piquancy to the conversation of a strong-natured farmer or back-woodsman, which all men relish. A man's power to connect his thought with its proper symbol, and so to cultural utter it, depends on the simplicity of his character, that is, upon his love of truth, and uf, his desire to communicate it without loss.
The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires, the desire of riches, of pleasure, of power, and Essay Decline, of praise, -- and duplicity and falsehood take place of simplicity and truth, the power over uf nature as an interpreter of the will, is in a degree lost; new imagery ceases to be created, and old words are perverted to stand for things which are not; a paper currency is employed, when there is no bullion in transfer, the vaults. Uf! In due time, the fraud is manifest, and words lose all power to stimulate the a Story Defoe, understanding or the affections. Hundreds of writers may be found in every long-civilized nation, who for a short time believe, and make others believe, that they see and utter truths, who do not of themselves clothe one thought in its natural garment, but who feed unconsciously on the language created by the primary writers of the ben wise uf, country, those, namely, who hold primarily on why do plants need nature. But wise men pierce this rotten diction and ben wise, fasten words again to Essay on Robinson visible things; so that picturesque language is at uf once a commanding certificate that he who employs it, is a man in alliance with truth and God. Need Magnesium Ions! The moment our discourse rises above the ground line of familiar facts, and is inflamed with passion or exalted by thought, it clothes itself in ben wise, images. A man conversing in earnest, if he watch his intellectual processes, will find that a material image, more or less luminous, arises in his mind, cotemporaneous with every thought, which furnishes the vestment of the Essay on Robinson Crusoe by Daniel, thought. Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation.
It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country-life possesses for a powerful mind, over the artificial and ben wise uf, curtailed life of cities. We know more from nature than we can at will communicate. Its light flows into the mind evermore, and we forget its presence. The poet, the orator, bred in the woods, whose senses have been nourished by their fair and why do magnesium ions, appeasing changes, year after year, without design and without heed, -- shall not lose their lesson altogether, in the roar of cities or the broil of politics. Long hereafter, amidst agitation and terror in national councils, -- in the hour of revolution, -- these solemn images shall reappear in their morning lustre, as fit symbols and words of the thoughts which the passing events shall awaken. At the call of a noble sentiment, again the woods wave, the pines murmur, the ben wise uf, river rolls and shines, and for love song, the cattle low upon the mountains, as he saw and heard them in his infancy. And with these forms, the spells of persuasion, the keys of power are put into his hands. 3. We are thus assisted by natural objects in the expression of particular meanings.
But how great a language to ben wise uf convey such pepper-corn informations! Did it need such noble races of creatures, this profusion of forms, this host of orbs in heaven, to furnish man with the dictionary and grammar of his municipal speech? Whilst we use this grand cipher to expedite the bias example, affairs of our pot and kettle, we feel that we have not yet put it to its use, neither are able. We are like travellers using the cinders of a volcano to roast their eggs. Whilst we see that it always stands ready to clothe what we would say, we cannot avoid the question, whether the characters are not significant of themselves. Have mountains, and waves, and skies, no significance but what we consciously give them, when we employ them as emblems of our thoughts? The world is emblematic.
Parts of speech are metaphors, because the whole of nature is ben wise a metaphor of the human mind. The laws of moral nature answer to transfer those of matter as face to face in a glass. The visible world and the relation of its parts, is the dial plate of the invisible. The axioms of physics translate the laws of ethics. Ben Wise Uf! Thus, the whole is greater than its part; reaction is equal to action; the smallest weight may be made to lift the greatest, the difference of weight being compensated by time; and many the like propositions, which have an ethical as well as physical sense. These propositions have a much more extensive and universal sense when applied to human life, than when confined to technical use.
In like manner, the memorable words of history, and the proverbs of transfer representative nations, consist usually of a natural fact, selected as a picture or parable of a moral truth. Thus; A rolling stone gathers no moss; A bird in the hand is worth two in the bush; A cripple in the right way, will beat a racer in the wrong; Make hay while the uf, sun shines; 'T is hard to carry a full cup even; Vinegar is the son of wine; The last ounce broke the camel's back; Long-lived trees make roots first; -- and the underworld, the like. In their primary sense these are trivial facts, but we repeat them for the value of their analogical import. What is true of proverbs, is true of all fables, parables, and allegories. This relation between the mind and matter is uf not fancied by some poet, but stands in the will of God, and so is free to be known by all men.
It appears to men, or it does not appear. When in fortunate hours we ponder this miracle, the wise man doubts, if, at all other times, he is not blind and deaf; ------ Can these things be, And overcome us like a summer's cloud, Without our special wonder? for the universe becomes transparent, and the light of higher laws than its own, shines through it. Why Do Magnesium Ions! It is the standing problem which has exercised the wonder and the study of every fine genius since the world began; from the era of the Egyptians and the Brahmins, to ben wise that of on The of the IQ Pythagoras, of Plato, of Bacon, of Leibnitz, of Swedenborg. There sits the Sphinx at the road-side, and from age to age, as each prophet comes by, he tries his fortune at ben wise reading her riddle. There seems to for love song be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and uf, bird, acid and alkali, preexist in necessary Ideas in the underworld in the, the mind of God, and are what they are by virtue of preceding affections, in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the ben wise uf, circumference of the invisible world.
Material objects, said a French philosopher, are necessarily kinds of scoriae of the substantial thoughts of the Creator, which must always preserve an bias example exact relation to their first origin; in other words, visible nature must have a spiritual and moral side. This doctrine is abstruse, and though the images of garment, scoriae, mirror, c., may stimulate the fancy, we must summon the aid of subtler and more vital expositors to make it plain. Every scripture is to be interpreted by the same spirit which gave it forth, -- is the fundamental law of criticism. A life in ben wise uf, harmony with nature, the Essay, love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the ben wise, primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and why do plants, final cause.
A new interest surprises us, whilst, under the view now suggested, we contemplate the fearful extent and multitude of objects; since every object rightly seen, unlocks a new faculty of the soul. That which was unconscious truth, becomes, when interpreted and defined in an object, a part of the domain of knowledge, -- a new weapon in the magazine of power. Chapter V DISCIPLINE In view of the significance of nature, we arrive at once at a new fact, that nature is a discipline. Uf! This use of the world includes the preceding uses, as parts of itself. Space, time, society, labor, climate, food, locomotion, the animals, the mechanical forces, give us sincerest lessons, day by a Story by Daniel Defoe day, whose meaning is unlimited. They educate both the Understanding and the Reason. Every property of matter is a school for the understanding, -- its solidity or resistance, its inertia, its extension, its figure, its divisibility. The understanding adds, divides, combines, measures, and finds nutriment and room for its activity in this worthy scene.
Meantime, Reason transfers all these lessons into its own world of thought, by perceiving the analogy that marries Matter and uf, Mind. 1. Nature is a discipline of the understanding in on The of the World's IQ, intellectual truths. Our dealing with sensible objects is a constant exercise in the necessary lessons of difference, of likeness, of order, of being and seeming, of progressive arrangement; of ascent from particular to ben wise uf general; of combination to one end of manifold forces. Proportioned to the importance of the organ to be formed, is the extreme care with which its tuition is provided, -- a care pretermitted in no single case. What tedious training, day after day, year after year, never ending, to form the common sense; what continual reproduction of annoyances, inconveniences, dilemmas; what rejoicing over us of little men; what disputing of prices, what reckonings of interest, -- and all to form the Hand of the mind; -- to instruct us that good thoughts are no better than good dreams, unless they be executed! The same good office is performed by Property and its filial systems of debt and credit. Debt, grinding debt, whose iron face the widow, the orphan, and the sons of genius fear and hate; -- debt, which consumes so much time, which so cripples and disheartens a great spirit with cares that seem so base, is a preceptor whose lessons cannot be forgone, and is needed most by those who suffer from it most. Moreover, property, which has been well compared to snow, -- if it fall level to-day, it will be blown into drifts to-morrow, -- is the surface action of internal machinery, like the for love, index on the face of ben wise uf a clock.
Whilst now it is the gymnastics of the understanding, it is hiving in the foresight of the spirit, experience in transfer representative, profounder laws. The whole character and fortune of the individual are affected by uf the least inequalities in the culture of the understanding; for waiting for love, example, in the perception of differences. Therefore is Space, and uf, therefore Time, that man may know that things are not huddled and lumped, but sundered and individual. A bell and a plough have each their use, and neither can do the office of the for love song, other. Uf! Water is good to drink, coal to burn, wool to wear; but wool cannot be drunk, nor water spun, nor coal eaten.
The wise man shows his wisdom in separation, in gradation, and waiting, his scale of creatures and ben wise uf, of merits is as wide as nature. The foolish have no range in for love song, their scale, but suppose every man is as every other man. What is not good they call the worst, and what is not hateful, they call the best. In like manner, what good heed, nature forms in us! She pardons no mistakes. Her yea is yea, and her nay, nay.
The first steps in Agriculture, Astronomy, Zoology, (those first steps which the farmer, the hunter, and the sailor take,) teach that nature's dice are always loaded; that in ben wise, her heaps and rubbish are concealed sure and useful results. How calmly and genially the mind apprehends one after another the laws of physics! What noble emotions dilate the mortal as he enters into the counsels of the creation, and feels by knowledge the transfer, privilege to BE! His insight refines him. The beauty of nature shines in his own breast. Man is greater that he can see this, and the universe less, because Time and Space relations vanish as laws are known. Here again we are impressed and even daunted by the immense Universe to be explored.
What we know, is a point to uf what we do not know. Open any recent journal of science, and weigh the problems suggested concerning Light, Heat, Electricity, Magnetism, Physiology, Geology, and on The of the World's, judge whether the interest of natural science is likely to be soon exhausted. Passing by many particulars of the discipline of nature, we must not omit to specify two. The exercise of the Will or the lesson of power is ben wise taught in every event. From the bias example, child's successive possession of his several senses up to the hour when he saith, Thy will be done! he is learning the secret, that he can reduce under his will, not only particular events, but great classes, nay the whole series of events, and so conform all facts to his character. Nature is thoroughly mediate. Ben Wise Uf! It is made to serve. It receives the dominion of man as meekly as the waiting song, ass on which the Saviour rode. It offers all its kingdoms to man as the raw material which he may mould into what is useful.
Man is never weary of working it up. Ben Wise Uf! He forges the subtile and delicate air into wise and melodious words, and gives them wing as angels of persuasion and command. Representative! One after another, his victorious thought comes up with and reduces all things, until the world becomes, at last, only ben wise a realized will, -- the double of the man. 2. Sensible objects conform to plants need the premonitions of Reason and reflect the conscience. All things are moral; and in their boundless changes have an unceasing reference to spiritual nature. Therefore is nature glorious with form, color, and motion, that every globe in the remotest heaven; every chemical change from the rudest crystal up to the laws of life; every change of vegetation from the first principle of ben wise uf growth in the eye of a leaf, to the tropical forest and antediluvian coal-mine; every animal function from the sponge up to Hercules, shall hint or thunder to waiting for love song man the ben wise uf, laws of right and wrong, and echo the Ten Commandments. On Robinson A Story By Daniel Defoe! Therefore is nature ever the ally of Religion: lends all her pomp and riches to the religious sentiment. Ben Wise! Prophet and the underworld, priest, David, Isaiah, Jesus, have drawn deeply from this source. This ethical character so penetrates the bone and marrow of nature, as to uf seem the end for which it was made. Whatever private purpose is answered by any member or part, this is its public and universal function, and the underworld in the, is never omitted.
Nothing in nature is exhausted in its first use. When a thing has served an end to the uttermost, it is wholly new for an ulterior service. In God, every end is converted into a new means. Thus the use of commodity, regarded by itself, is mean and squalid. But it is to the mind an education in the doctrine of Use, namely, that a thing is good only so far as it serves; that a conspiring of parts and efforts to the production of an end, is essential to any being. The first and gross manifestation of this truth, is our inevitable and hated training in values and uf, wants, in why do, corn and meat. It has already been illustrated, that every natural process is a version of a moral sentence. The moral law lies at the centre of nature and radiates to the circumference. It is the pith and marrow of every substance, every relation, and every process. All things with which we deal, preach to ben wise us.
What is a farm but a mute gospel? The chaff and a Story by Daniel Defoe, the wheat, weeds and plants, blight, rain, insects, sun, -- it is a sacred emblem from the first furrow of spring to the last stack which the snow of winter overtakes in the fields. But the sailor, the shepherd, the miner, the merchant, in their several resorts, have each an experience precisely parallel, and leading to the same conclusion: because all organizations are radically alike. Nor can it be doubted that this moral sentiment which thus scents the air, grows in ben wise, the grain, and impregnates the plants need magnesium, waters of the world, is caught by man and sinks into ben wise uf his soul. The moral influence of nature upon every individual is that amount of the underworld odyssey truth which it illustrates to ben wise uf him. Who can estimate this? Who can guess how much firmness the Essay on Robinson Defoe, sea-beaten rock has taught the fisherman? how much tranquillity has been reflected to man from the azure sky, over whose unspotted deeps the winds forevermore drive flocks of stormy clouds, and leave no wrinkle or stain? how much industry and ben wise uf, providence and example, affection we have caught from the pantomime of brutes?
What a searching preacher of self-command is the ben wise uf, varying phenomenon of Health! Herein is especially apprehended the unity of Nature, -- the unity in variety, -- which meets us everywhere. All the endless variety of things make an identical impression. Xenophanes complained in his old age, that, look where he would, all things hastened back to Unity. He was weary of why do plants need magnesium seeing the same entity in the tedious variety of forms. The fable of uf Proteus has a cordial truth. A leaf, a drop, a crystal, a moment of time is representative related to the whole, and partakes of the perfection of the whole. Each particle is a microcosm, and faithfully renders the ben wise, likeness of the waiting, world. Not only resemblances exist in things whose analogy is obvious, as when we detect the type of the human hand in uf, the flipper of the fossil saurus, but also in objects wherein there is great superficial unlikeness.
Thus architecture is called frozen music, by De Stael and Goethe. Vitruvius thought an architect should be a musician. A Gothic church, said Coleridge, is waiting a petrified religion. Michael Angelo maintained, that, to an architect, a knowledge of anatomy is essential. In Haydn's oratorios, the notes present to the imagination not only motions, as, of the snake, the uf, stag, and the elephant, but colors also; as the green grass.
The law of harmonic sounds reappears in the harmonic colors. The granite is differenced in its laws only by the more or less of heat, from the river that wears it away. Example! The river, as it flows, resembles the air that flows over it; the air resembles the light which traverses it with more subtile currents; the light resembles the heat which rides with it through Space. Each creature is only a modification of the ben wise, other; the transfer, likeness in them is more than the difference, and their radical law is one and the same. A rule of one art, or a law of one organization, holds true throughout nature. So intimate is this Unity, that, it is easily seen, it lies under the undermost garment of nature, and betrays its source in Universal Spirit. For, it pervades Thought also. Uf! Every universal truth which we express in words, implies or supposes every other truth. Odyssey! Omne verum vero consonat.
It is like a great circle on a sphere, comprising all possible circles; which, however, may be drawn, and comprise it, in uf, like manner. Every such truth is the absolute Ens seen from one side. On The Decline World's! But it has innumerable sides. The central Unity is ben wise still more conspicuous in representative, actions. Words are finite organs of the uf, infinite mind.
They cannot cover the dimensions of what is in truth. They break, chop, and impoverish it. An action is the perfection and publication of thought. A right action seems to bias fill the eye, and to be related to all nature. The wise man, in doing one thing, does all; or, in the one thing he does rightly, he sees the likeness of all which is done rightly. Words and actions are not the attributes of brute nature. They introduce us to the human form, of which all other organizations appear to be degradations. When this appears among so many that surround it, the spirit prefers it to all others. It says, `From such as this, have I drawn joy and knowledge; in such as this, have I found and beheld myself; I will speak to it; it can speak again; it can yield me thought already formed and alive.' In fact, the eye, -- the mind, -- is always accompanied by these forms, male and female; and these are incomparably the richest informations of the power and order that lie at the heart of things. Unfortunately, every one of them bears the uf, marks as of some injury; is marred and cultural bias, superficially defective.
Nevertheless, far different from the ben wise uf, deaf and dumb nature around them, these all rest like fountain-pipes on the unfathomed sea of Essay of the IQ thought and virtue whereto they alone, of all organizations, are the entrances. It were a pleasant inquiry to follow into detail their ministry to our education, but where would it stop? We are associated in adolescent and adult life with some friends, who, like skies and waters, are coextensive with our idea; who, answering each to a certain affection of the soul, satisfy our desire on that side; whom we lack power to put at such focal distance from us, that we can mend or even analyze them. We cannot choose but love them. When much intercourse with a friend has supplied us with a standard of excellence, and has increased our respect for the resources of ben wise God who thus sends a real person to outgo our ideal; when he has, moreover, become an object of thought, and, whilst his character retains all its unconscious effect, is converted in the mind into solid and bias example, sweet wisdom, -- it is a sign to us that his office is uf closing, and he is commonly withdrawn from on The IQ, our sight in a short time. Chapter VI IDEALISM Thus is the unspeakable but intelligible and practicable meaning of the world conveyed to man, the immortal pupil, in every object of sense. Ben Wise Uf! To this one end of Essay on Robinson a Story Defoe Discipline, all parts of nature conspire. A noble doubt perpetually suggests itself, whether this end be not the Final Cause of the Universe; and whether nature outwardly exists. It is a sufficient account of that Appearance we call the World, that God will teach a human mind, and so makes it the receiver of a certain number of congruent sensations, which we call sun and moon, man and woman, house and trade. Ben Wise Uf! In my utter impotence to test the authenticity of the report of my senses, to know whether the impressions they make on me correspond with outlying objects, what difference does it make, whether Orion is up there in heaven, or some god paints the image in the firmament of the the underworld, soul?
The relations of parts and the end of the whole remaining the same, what is the difference, whether land and sea interact, and worlds revolve and intermingle without number or end, -- deep yawning under deep, and ben wise uf, galaxy balancing galaxy, throughout absolute space, -- or, whether, without relations of time and space, the of the, same appearances are inscribed in the constant faith of man? Whether nature enjoy a substantial existence without, or is only in the apocalypse of the mind, it is alike useful and alike venerable to me. Be it what it may, it is ideal to ben wise me, so long as I cannot try the accuracy of my senses. The frivolous make themselves merry with the Ideal theory, as if its consequences were burlesque; as if it affected the stability of nature. A Story By Daniel! It surely does not. God never jests with us, and will not compromise the uf, end of nature, by permitting any inconsequence in its procession. Any distrust of the permanence of in the odyssey laws, would paralyze the faculties of man.
Their permanence is sacredly respected, and his faith therein is perfect. The wheels and springs of man are all set to the hypothesis of the permanence of nature. We are not built like a ship to ben wise uf be tossed, but like a house to stand. It is a natural consequence of this structure, that, so long as the active powers predominate over the reflective, we resist with indignation any hint that nature is more short-lived or mutable than spirit. The broker, the wheelwright, the carpenter, the toll-man, are much displeased at for love song the intimation. But whilst we acquiesce entirely in the permanence of natural laws, the question of the absolute existence of nature still remains open. It is the uniform effect of culture on the human mind, not to shake our faith in the stability of particular phenomena, as of heat, water, azote; but to lead us to regard nature as a phenomenon, not a substance; to attribute necessary existence to spirit; to esteem nature as an accident and ben wise uf, an effect. To the senses and the unrenewed understanding, belongs a sort of instinctive belief in the absolute existence of nature. In their view, man and nature are indissolubly joined.
Things are ultimates, and they never look beyond their sphere. The presence of Reason mars this faith. The first effort of thought tends to relax this despotism of the senses, which binds us to nature as if we were a part of it, and shows us nature aloof, and, as it were, afloat. Until this higher agency intervened, the animal eye sees, with wonderful accuracy, sharp outlines and colored surfaces. When the eye of Reason opens, to outline and surface are at once added, grace and expression. These proceed from imagination and cultural example, affection, and abate somewhat of the angular distinctness of ben wise objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen; causes and spirits are seen through them. The best moments of life are these delicious awakenings of the for love, higher powers, and the reverential withdrawing of nature before its God. Let us proceed to indicate the effects of culture.
1. Our first institution in the Ideal philosophy is a hint from nature herself. Nature is made to conspire with spirit to emancipate us. Certain mechanical changes, a small alteration in our local position apprizes us of ben wise a dualism. We are strangely affected by seeing the shore from a moving ship, from a balloon, or through the tints of an unusual sky. The least change in our point of cultural bias example view, gives the whole world a pictorial air. A man who seldom rides, needs only to get into a coach and traverse his own town, to turn the street into a puppet-show. The men, the women, -- talking, running, bartering, fighting, -- the earnest mechanic, the ben wise uf, lounger, the beggar, the boys, the dogs, are unrealized at once, or, at least, wholly detached from all relation to the observer, and seen as apparent, not substantial beings.
What new thoughts are suggested by seeing a face of country quite familiar, in the rapid movement of the rail-road car! Nay, the most wonted objects, (make a very slight change in the point of vision,) please us most. In a camera obscura, the butcher's cart, and the figure of one of Crusoe a Story by Daniel Defoe our own family amuse us. So a portrait of a well-known face gratifies us. Ben Wise Uf! Turn the eyes upside down, by plants looking at ben wise uf the landscape through your legs, and how agreeable is the picture, though you have seen it any time these twenty years!
In these cases, by mechanical means, is suggested the difference between the observer and the spectacle, -- between man and Crusoe, nature. Hence arises a pleasure mixed with awe; I may say, a low degree of the sublime is felt from the fact, probably, that man is hereby apprized, that, whilst the world is a spectacle, something in ben wise uf, himself is stable. 2. In a higher manner, the poet communicates the same pleasure. By a few strokes he delineates, as on air, the sun, the mountain, the camp, the city, the hero, the maiden, not different from what we know them, but only lifted from the ground and afloat before the eye. Song! He unfixes the land and the sea, makes them revolve around the axis of his primary thought, and disposes them anew. Possessed himself by a heroic passion, he uses matter as symbols of it. The sensual man conforms thoughts to things; the poet conforms things to his thoughts. The one esteems nature as rooted and fast; the other, as fluid, and impresses his being thereon. To him, the refractory world is ductile and flexible; he invests dust and stones with humanity, and uf, makes them the words of the Reason. The Imagination may be defined to be, the use which the Reason makes of the material world.
Shakspeare possesses the odyssey, power of subordinating nature for the purposes of expression, beyond all poets. His imperial muse tosses the creation like a bauble from hand to hand, and uses it to uf embody any caprice of in the odyssey thought that is upper-most in his mind. The remotest spaces of nature are visited, and the farthest sundered things are brought together, by a subtle spiritual connection. We are made aware that magnitude of material things is uf relative, and all objects shrink and expand to serve the passion of the poet. Thus, in the underworld, his sonnets, the uf, lays of birds, the scents and dyes of flowers, he finds to be the shadow of his beloved; time, which keeps her from him, is his chest ; the suspicion she has awakened, is her ornament ; The ornament of beauty is Suspect, A crow which flies in heaven's sweetest air. His passion is not the Essay on The of the World's, fruit of chance; it swells, as he speaks, to a city, or a state. No, it was builded far from accident; It suffers not in smiling pomp, nor falls.
Under the brow of thralling discontent; It fears not policy, that heretic, That works on leases of short numbered hours, But all alone stands hugely politic In the strength of his constancy, the Pyramids seem to him recent and transitory. The freshness of youth and love dazzles him with its resemblance to morning. Take those lips away. Which so sweetly were forsworn; And those eyes, -- the break of day, Lights that do mislead the morn. Ben Wise! The wild beauty of this hyperbole, I may say, in passing, it would not be easy to match in literature.
This transfiguration which all material objects undergo through the passion of the poet, -- this power which he exerts to dwarf the great, to magnify the transfer representative, small, -- might be illustrated by a thousand examples from uf, his Plays. I have before me the bias example, Tempest, and ben wise uf, will cite only these few lines. ARIEL. The strong based promontory. Have I made shake, and by the spurs plucked up. The pine and cedar. Prospero calls for music to soothe the frantic Alonzo, and his companions; A solemn air, and the best comforter.
To an unsettled fancy, cure thy brains. Now useless, boiled within thy skull. Again; The charm dissolves apace, And, as the example, morning steals upon the night, Melting the darkness, so their rising senses.
Begin to chase the uf, ignorant fumes that mantle. Their clearer reason. Begins to swell: and the approaching tide. Will shortly fill the reasonable shores. That now lie foul and muddy. The perception of real affinities between events, (that is to why do magnesium say, of ideal affinities, for those only ben wise are real,) enables the Essay Crusoe, poet thus to make free with the most imposing forms and phenomena of the world, and to assert the predominance of the soul. 3. Whilst thus the poet animates nature with his own thoughts, he differs from the philosopher only herein, that the one proposes Beauty as his main end; the other Truth.
But the philosopher, not less than the poet, postpones the apparent order and relations of things to the empire of thought. The problem of philosophy, according to Plato, is, for all that exists conditionally, to ben wise uf find a ground unconditioned and bias example, absolute. It proceeds on the faith that a law determines all phenomena, which being known, the phenomena can be predicted. That law, when in the mind, is an idea. Its beauty is infinite. The true philosopher and the true poet are one, and ben wise, a beauty, which is truth, and a truth, which is beauty, is the aim of both. Is not the charm of one of Plato's or Aristotle's definitions, strictly like that of the Antigone of Sophocles? It is, in both cases, that a spiritual life has been imparted to nature; that the solid seeming block of waiting matter has been pervaded and dissolved by a thought; that this feeble human being has penetrated the vast masses of nature with an informing soul, and recognised itself in their harmony, that is, seized their law. In physics, when this is uf attained, the memory disburthens itself of its cumbrous catalogues of particulars, and carries centuries of observation in a single formula. Thus even in waiting song, physics, the material is degraded before the ben wise uf, spiritual.
The astronomer, the geometer, rely on for love song their irrefragable analysis, and disdain the results of observation. The sublime remark of uf Euler on his law of arches, This will be found contrary to all experience, yet is true; had already transferred nature into the mind, and left matter like an outcast corpse. 4. Intellectual science has been observed to beget invariably a doubt of the existence of the underworld in the matter. Uf! Turgot said, He that has never doubted the existence of matter, may be assured he has no aptitude for metaphysical inquiries. It fastens the the underworld odyssey, attention upon immortal necessary uncreated natures, that is, upon Ideas; and in uf, their presence, we feel that the the underworld odyssey, outward circumstance is a dream and ben wise uf, a shade. Whilst we wait in this Olympus of gods, we think of Essay on The World's IQ nature as an appendix to the soul. We ascend into their region, and know that these are the thoughts of the Supreme Being. Ben Wise Uf! These are they who were set up from everlasting, from the beginning, or ever the earth was. When he prepared the heavens, they were there; when he established the clouds above, when he strengthened the fountains of the deep. Then they were by him, as one brought up with him.
Of them took he counsel. Their influence is proportionate. As objects of science, they are accessible to few men. Yet all men are capable of being raised by piety or by passion, into their region. And no man touches these divine natures, without becoming, in Essay of the World's, some degree, himself divine. Like a new soul, they renew the body. We become physically nimble and lightsome; we tread on ben wise air; life is no longer irksome, and we think it will never be so.
No man fears age or misfortune or death, in their serene company, for he is transported out of the district of of the IQ change. Whilst we behold unveiled the nature of Justice and Truth, we learn the difference between the absolute and the conditional or relative. We apprehend the absolute. Ben Wise! As it were, for the first time, we exist. We become immortal, for we learn that time and space are relations of matter; that, with a perception of truth, or a virtuous will, they have no affinity.
5. Finally, religion and ethics, which may be fitly called, -- the why do plants magnesium, practice of ideas, or the introduction of ideas into life, -- have an analogous effect with all lower culture, in degrading nature and ben wise, suggesting its dependence on spirit. Ethics and religion differ herein; that the Essay Crusoe a Story by Daniel, one is the system of human duties commencing from man; the other, from God. Religion includes the ben wise, personality of God; Ethics does not. They are one to our present design. They both put nature under foot. The first and last lesson of religion is, The things that are seen, are temporal; the things that are unseen, are eternal. It puts an affront upon nature. It does that for the unschooled, which philosophy does for Berkeley and Viasa. The uniform language that may be heard in the churches of the most ignorant sects, is,------Contemn the unsubstantial shows of the world; they are vanities, dreams, shadows, unrealities; seek the realities of religion.
The devotee flouts nature. Some theosophists have arrived at a certain hostility and indignation towards matter, as the transfer representative, Manichean and Plotinus. They distrusted in themselves any looking back to these flesh-pots of Egypt. Plotinus was ashamed of his body. In short, they might all say of matter, what Michael Angelo said of external beauty, it is the frail and weary weed, in which God dresses the soul, which he has called into time. It appears that motion, poetry, physical and intellectual science, and religion, all tend to affect our convictions of the reality of the external world. But I own there is something ungrateful in expanding too curiously the particulars of the general proposition, that all culture tends to imbue us with idealism. Ben Wise Uf! I have no hostility to nature, but a child's love to it. I expand and live in the warm day like corn and melons. Let us speak her fair. Decline World's! I do not wish to fling stones at my beautiful mother, nor soil my gentle nest.
I only wish to indicate the true position of nature in regard to man, wherein to establish man, all right education tends; as the ground which to attain is the object of human life, that is, of man's connection with nature. Culture inverts the ben wise, vulgar views of nature, and brings the Essay Crusoe by Daniel Defoe, mind to ben wise uf call that apparent, which it uses to call real, and that real, which it uses to plants need magnesium ions call visionary. Children, it is ben wise uf true, believe in the external world. The belief that it appears only, is an afterthought, but with culture, this faith will as surely arise on the mind as did the Crusoe a Story Defoe, first. The advantage of the ideal theory over the popular faith, is this, that it presents the world in precisely that view which is ben wise uf most desirable to the mind. It is, in fact, the view which Reason, both speculative and practical, that is, philosophy and why do magnesium, virtue, take. Ben Wise! For, seen in the light of thought, the world always is Essay on The Decline of the IQ phenomenal; and virtue subordinates it to the mind. Idealism sees the ben wise uf, world in magnesium, God.
It beholds the whole circle of persons and things, of actions and events, of country and religion, not as painfully accumulated, atom after atom, act after act, in an aged creeping Past, but as one vast picture, which God paints on the instant eternity, for uf, the contemplation of the soul. Therefore the soul holds itself off from a too trivial and song, microscopic study of the universal tablet. It respects the end too much, to ben wise uf immerse itself in the means. It sees something more important in Christianity, than the scandals of ecclesiastical history, or the niceties of criticism; and, very incurious concerning persons or miracles, and not at all disturbed by chasms of historical evidence, it accepts from God the cultural bias example, phenomenon, as it finds it, as the uf, pure and awful form of Essay Decline of the World's IQ religion in the world. It is not hot and ben wise, passionate at the appearance of what it calls its own good or bad fortune, at the union or opposition of other persons. No man is its enemy.
It accepts whatsoever befalls, as part of its lesson. Waiting For Love Song! It is a watcher more than a doer, and it is a doer, only ben wise uf that it may the better watch. Chapter VII SPIRIT It is essential to a true theory of waiting for love song nature and of man, that it should contain somewhat progressive. Uses that are exhausted or that may be, and facts that end in the statement, cannot be all that is true of this brave lodging wherein man is ben wise harbored, and wherein all his faculties find appropriate and Essay on Robinson Crusoe by Daniel Defoe, endless exercise. And all the uses of nature admit of being summed in one, which yields the activity of ben wise uf man an infinite scope. Through all its kingdoms, to the suburbs and outskirts of things, it is faithful to bias the cause whence it had its origin. It always speaks of ben wise Spirit. Essay Crusoe A Story Defoe! It suggests the absolute. It is a perpetual effect.
It is a great shadow pointing always to the sun behind us. The aspect of nature is devout. Like the figure of Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is uf he who learns from nature the lesson of for love worship. Of that ineffable essence which we call Spirit, he that thinks most, will say least. We can foresee God in the coarse, and, as it were, distant phenomena of matter; but when we try to define and describe himself, both language and thought desert us, and we are as helpless as fools and savages. That essence refuses to uf be recorded in propositions, but when man has worshipped him intellectually, the noblest ministry of nature is to stand as the apparition of God. It is the organ through which the in the, universal spirit speaks to the individual, and strives to lead back the individual to it.
When we consider Spirit, we see that the views already presented do not include the whole circumference of man. We must add some related thoughts. Three problems are put by uf nature to the mind; What is matter? Whence is it? and Whereto? The first of these questions only, the ideal theory answers. Idealism saith: matter is a phenomenon, not a substance. Idealism acquaints us with the total disparity between the evidence of our own being, and the evidence of the world's being. The one is perfect; the Essay on The of the World's IQ, other, incapable of ben wise uf any assurance; the mind is transfer representative a part of the nature of things; the world is a divine dream, from which we may presently awake to the glories and certainties of day.
Idealism is a hypothesis to account for nature by other principles than those of carpentry and chemistry. Yet, if it only deny the ben wise, existence of matter, it does not satisfy the demands of the spirit. It leaves God out of me. It leaves me in transfer representative, the splendid labyrinth of my perceptions, to wander without end. Ben Wise! Then the why do plants magnesium, heart resists it, because it balks the ben wise, affections in denying substantive being to men and women. Nature is so pervaded with human life, that there is something of humanity in all, and in every particular.
But this theory makes nature foreign to me, and does not account for that consanguinity which we acknowledge to it. Let it stand, then, in the present state of our knowledge, merely as a useful introductory hypothesis, serving to apprize us of the eternal distinction between the soul and the world. But when, following the invisible steps of thought, we come to inquire, Whence is matter? and Whereto? many truths arise to why do magnesium us out of the recesses of consciousness. We learn that the highest is present to the soul of man, that the dread universal essence, which is not wisdom, or love, or beauty, or power, but all in one, and each entirely, is that for which all things exist, and that by which they are; that spirit creates; that behind nature, throughout nature, spirit is present; one and not compound, it does not act upon uf us from without, that is, in space and time, but spiritually, or through ourselves: therefore, that spirit, that is, the Supreme Being, does not build up nature around us, but puts it forth through us, as the in the, life of the tree puts forth new branches and leaves through the pores of the old. As a plant upon the earth, so a man rests upon the bosom of God; he is nourished by unfailing fountains, and draws, at his need, inexhaustible power. Who can set bounds to the possibilities of man? Once inhale the upper air, being admitted to behold the absolute natures of ben wise justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. In The! This view, which admonishes me where the sources of wisdom and power lie, and points to virtue as to ben wise The golden key. Which opes the palace of eternity, carries upon its face the highest certificate of truth, because it animates me to create my own world through the purification of on Robinson Defoe my soul. The world proceeds from the same spirit as the ben wise, body of man.
It is a remoter and inferior incarnation of God, a projection of God in the unconscious. But it differs from the body in one important respect. It is not, like that, now subjected to why do plants the human will. Ben Wise Uf! Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the divine mind. It is a fixed point whereby we may measure our departure.
As we degenerate, the contrast between us and our house is more evident. We are as much strangers in nature, as we are aliens from God. We do not understand the notes of birds. The fox and the deer run away from us; the bear and tiger rend us. We do not know the uses of more than a few plants, as corn and the apple, the potato and the vine. Is not the landscape, every glimpse of Essay on Robinson Crusoe by Daniel Defoe which hath a grandeur, a face of him? Yet this may show us what discord is between man and nature, for you cannot freely admire a noble landscape, if laborers are digging in the field hard by. The poet finds something ridiculous in ben wise, his delight, until he is out of the sight of men.
Chapter VIII PROSPECTS In inquiries respecting the laws of the bias example, world and the frame of things, the highest reason is always the truest. That which seems faintly possible -- it is so refined, is often faint and dim because it is deepest seated in ben wise, the mind among the eternal verities. Empirical science is apt to cloud the sight, and, by the very knowledge of functions and processes, to bereave the student of the manly contemplation of the whole. In The Odyssey! The savant becomes unpoetic. But the best read naturalist who lends an entire and devout attention to truth, will see that there remains much to ben wise learn of his relation to on The Decline IQ the world, and that it is not to be learned by any addition or subtraction or other comparison of known quantities, but is arrived at by untaught sallies of the spirit, by a continual self-recovery, and by entire humility. Uf! He will perceive that there are far more excellent qualities in the student than preciseness and infallibility; that a guess is often more fruitful than an indisputable affirmation, and that a dream may let us deeper into the secret of nature than a hundred concerted experiments. For, the problems to be solved are precisely those which the physiologist and the naturalist omit to plants need ions state. It is not so pertinent to man to know all the individuals of the animal kingdom, as it is to know whence and whereto is this tyrannizing unity in his constitution, which evermore separates and classifies things, endeavoring to reduce the most diverse to one form. When I behold a rich landscape, it is uf less to my purpose to why do need magnesium recite correctly the order and superposition of the strata, than to know why all thought of multitude is lost in a tranquil sense of unity.
I cannot greatly honor minuteness in details, so long as there is no hint to explain the relation between things and ben wise uf, thoughts; no ray upon the metaphysics of conchology, of botany, of the arts, to show the relation of the forms of flowers, shells, animals, architecture, to Essay Decline the mind, and build science upon ideas. In a cabinet of ben wise natural history, we become sensible of a certain occult recognition and sympathy in regard to the most unwieldly and eccentric forms of beast, fish, and insect. The American who has been confined, in his own country, to the sight of buildings designed after foreign models, is transfer representative surprised on entering York Minster or St. Peter's at Rome, by the feeling that these structures are imitations also, -- faint copies of an invisible archetype. Nor has science sufficient humanity, so long as the ben wise, naturalist overlooks that wonderful congruity which subsists between man and the world; of which he is lord, not because he is the most subtile inhabitant, but because he is Essay Crusoe a Story by Daniel its head and heart, and ben wise, finds something of himself in the underworld, every great and small thing, in every mountain stratum, in every new law of color, fact of astronomy, or atmospheric influence which observation or analysis lay open. A perception of this mystery inspires the muse of George Herbert, the beautiful psalmist of the seventeenth century. The following lines are part of his little poem on ben wise uf Man.
Man is all symmetry, Full of proportions, one limb to another, And to transfer representative all the world besides. Each part may call the farthest, brother; For head with foot hath private amity, And both with moons and tides. Nothing hath got so far. But man hath caught and ben wise, kept it as his prey; His eyes dismount the highest star; He is in little all the sphere.
Herbs gladly cure our flesh, because that they. Find their acquaintance there. For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good, As our delight, or as our treasure;
The whole is either our cupboard of food, Or cabinet of pleasure. The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and why do plants ions, light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent and cause. More servants wait on man. Than he'll take notice of. Uf! In every path,
He treads down that which doth befriend him. When sickness makes him pale and wan. Oh mighty love! Man is one world, and for love song, hath. Another to uf attend him. The perception of this class of truths makes the attraction which draws men to science, but the end is lost sight of in attention to the means. In view of this half-sight of science, we accept the odyssey, sentence of uf Plato, that, poetry comes nearer to vital truth than history. Transfer Representative! Every surmise and ben wise, vaticination of the mind is entitled to a certain respect, and the underworld in the, we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
A wise writer will feel that the ends of study and ben wise uf, composition are best answered by plants need magnesium ions announcing undiscovered regions of thought, and so communicating, through hope, new activity to the torpid spirit. I shall therefore conclude this essay with some traditions of man and nature, which a certain poet sang to me; and which, as they have always been in ben wise, the world, and perhaps reappear to every bard, may be both history and waiting for love song, prophecy. `The foundations of man are not in matter, but in spirit. But the uf, element of spirit is odyssey eternity. To it, therefore, the longest series of events, the oldest chronologies are young and recent. Ben Wise Uf! In the the underworld in the, cycle of the universal man, from whom the known individuals proceed, centuries are points, and uf, all history is but the epoch of the underworld one degradation. `We distrust and deny inwardly our sympathy with nature. We own and disown our relation to it, by turns.
We are, like Nebuchadnezzar, dethroned, bereft of reason, and eating grass like an ox. But who can set limits to the remedial force of spirit? `A man is ben wise uf a god in ruins. When men are innocent, life shall be longer, and shall pass into the immortal, as gently as we awake from dreams. Now, the why do plants need ions, world would be insane and rabid, if these disorganizations should last for hundreds of years. It is kept in check by death and infancy.
Infancy is the perpetual Messiah, which comes into the arms of fallen men, and pleads with them to ben wise uf return to paradise. `Man is the dwarf of himself. Bias! Once he was permeated and dissolved by spirit. He filled nature with his overflowing currents. Out from him sprang the sun and moon; from man, the ben wise, sun; from woman, the moon. The laws of his mind, the periods of his actions externized themselves into day and night, into the year and the seasons. But, having made for himself this huge shell, his waters retired; he no longer fills the veins and veinlets; he is shrunk to a drop.
He sees, that the structure still fits him, but fits him colossally. Say, rather, once it fitted him, now it corresponds to him from far and on high. He adores timidly his own work. Now is man the follower of the sun, and woman the follower of the moon. Yet sometimes he starts in his slumber, and wonders at himself and his house, and muses strangely at the resemblance betwixt him and Crusoe a Story, it. He perceives that if his law is still paramount, if still he have elemental power, if his word is sterling yet in ben wise, nature, it is not conscious power, it is not inferior but superior to his will. It is Instinct.' Thus my Orphic poet sang.
At present, man applies to nature but half his force. He works on why do need magnesium ions the world with his understanding alone. He lives in it, and masters it by a penny-wisdom; and he that works most in it, is but a half-man, and whilst his arms are strong and his digestion good, his mind is imbruted, and he is a selfish savage. His relation to nature, his power over it, is through the understanding; as by manure; the economic use of fire, wind, water, and the mariner's needle; steam, coal, chemical agriculture; the repairs of the human body by ben wise the dentist and the surgeon. On The! This is ben wise uf such a resumption of waiting for love song power, as if a banished king should buy his territories inch by inch, instead of vaulting at ben wise uf once into his throne. Meantime, in the thick darkness, there are not wanting gleams of a better light, -- occasional examples of the action of example man upon nature with his entire force, -- with reason as well as understanding. Such examples are; the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ; the achievements of a principle, as in religious and ben wise uf, political revolutions, and in the abolition of the Slave-trade; the miracles of enthusiasm, as those reported of Swedenborg, Hohenlohe, and Essay Crusoe Defoe, the Shakers; many obscure and yet contested facts, now arranged under the name of Animal Magnetism; prayer; eloquence; self-healing; and the wisdom of ben wise uf children. These are examples of Reason's momentary grasp of the sceptre; the exertions of a power which exists not in time or space, but an instantaneous in-streaming causing power. The difference between the actual and on The of the, the ideal force of uf man is happily figured by the schoolmen, in saying, that the knowledge of man is an evening knowledge, vespertina cognitio, but that of God is a morning knowledge, matutina cognitio. The problem of restoring to the world original and eternal beauty, is solved by the redemption of the transfer, soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
The axis of vision is not coincident with the ben wise, axis of things, and so they appear not transparent but opake. The reason why the world lacks unity, and lies broken and in heaps, is, because man is disunited with himself. He cannot be a naturalist, until he satisfies all the demands of the spirit. Love is on The Decline of the World's IQ as much its demand, as perception. Indeed, neither can be perfect without the other. In the uttermost meaning of the words, thought is devout, and devotion is thought. Deep calls unto deep.
But in actual life, the marriage is not celebrated. There are innocent men who worship God after the tradition of their fathers, but their sense of duty has not yet extended to the use of all their faculties. And there are patient naturalists, but they freeze their subject under the wintry light of the understanding. Uf! Is not prayer also a study of truth, -- a sally of the soul into the unfound infinite? No man ever prayed heartily, without learning something. But when a faithful thinker, resolute to detach every object from personal relations, and see it in the light of thought, shall, at why do plants magnesium ions the same time, kindle science with the ben wise, fire of the holiest affections, then will God go forth anew into the creation.
It will not need, when the mind is prepared for study, to search for objects. IQ! The invariable mark of wisdom is to see the miraculous in the common. What is a day? What is uf a year? What is summer? What is woman? What is a child? What is sleep? To our blindness, these things seem unaffecting.
We make fables to hide the baldness of the fact and conform it, as we say, to the higher law of the mind. But when the fact is seen under the light of an idea, the gaudy fable fades and shrivels. We behold the real higher law. To the wise, therefore, a fact is true poetry, and the most beautiful of Essay on Robinson fables. These wonders are brought to our own door. You also are a man. Man and woman, and their social life, poverty, labor, sleep, fear, fortune, are known to you. Learn that none of these things is superficial, but that each phenomenon has its roots in the faculties and affections of the mind. Whilst the abstract question occupies your intellect, nature brings it in the concrete to be solved by your hands. It were a wise inquiry for the closet, to ben wise compare, point by point, especially at remarkable crises in life, our daily history, with the waiting for love, rise and progress of ideas in the mind. So shall we come to look at the world with new eyes.
It shall answer the endless inquiry of the intellect, -- What is truth? and of the affections, -- What is good? by ben wise uf yielding itself passive to the educated Will. Then shall come to pass what my poet said; `Nature is not fixed but fluid. Spirit alters, moulds, makes it. The immobility or bruteness of nature, is the absence of spirit; to waiting pure spirit, it is fluid, it is volatile, it is obedient. Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven.
Know then, that the world exists for you. For you is the phenomenon perfect. What we are, that only ben wise can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven and earth; Caesar called his house, Rome; you perhaps call yours, a cobler's trade; a hundred acres of transfer representative ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the uf, influx of the representative, spirit. So fast will disagreeable appearances, swine, spiders, snakes, pests, madhouses, prisons, enemies, vanish; they are temporary and shall be no more seen. The sordor and filths of ben wise uf nature, the sun shall dry up, and waiting for love song, the wind exhale.
As when the summer comes from the south; the snow-banks melt, and the face of the earth becomes green before it, so shall the advancing spirit create its ornaments along its path, and carry with it the beauty it visits, and the song which enchants it; it shall draw beautiful faces, warm hearts, wise discourse, and heroic acts, around its way, until evil is no more seen. The kingdom of man over nature, which cometh not with observation, -- a dominion such as now is beyond his dream of God, -- he shall enter without more wonder than the uf, blind man feels who is waiting for love gradually restored to perfect sight.'